The significance of Nawroz lies in the age-old secular spirit of Kashmiriyat, where people come together to welcome the advent of spring in the true spirit of oneness that encompasses all religions and sects.
By Javed Beigh
Most people think of Kashmiri culture in terms of the binaries of Kashmiri Pandit and Kashmiri Muslim culture, but the reality is that Kashmir’s culture and the origin of Kashmiri people remain buried in mystery. While Kashmir remains among few places in South Asia with a recorded history as exhibited brilliantly in the Sanskrit language epic work of “Rajtarangini”, written by Kashmiri Pandit writer, Kalhana, there are many aspects of Kashmiri culture that make Kashmir a far more complex, mysterious and interesting places in South Asia. The celebration of the spring festival of Persian new year Nawroz is one of them.
“Contrary to what many people believe, Nawroz is not a Muslim festival but has roots in ancient Zoroastrian and Rig Vedic culture of ancient Persians and Vedic Aryans”
Most people associate Nawroz with Iran or Shia Muslim community but in Kashmir, Nawroz is truly a secular festival, marked by Kashmir’s all religious communities in one form or the other. The festival of Nawroz traditionally falls around 21 March on the day of the vernal equinox that marks the beginning of spring in the Northern Hemisphere. In Kashmir valley, the famous almond blossom festival at Badamwari on the foothills of Hari Parbat in Srinagar city has become the symbol of the onset of spring as well as the Jashn-e-Bahar – Nawroz festival in recent times.
Contrary to what many people believe, Nawroz is not a Muslim festival but has roots in ancient Zoroastrian and Rig Vedic culture of ancient Persians and Vedic Aryans. The Parsi community of Gujarat and Maharashtra continue to celebrate Nawroz till this day as part of thousands of years old Parsi Zoroastrian cultural heritage.
Within Kashmir valley, the Kashmiri Pandit community marks the Nawroz as “Navreh”, both of which literally means the same thing – “New Day”. The Kashmiri Pandits celebrate Navreh in exactly the same manner as Parsi Zoroastrians and Iranian Shias by the symbolic display of seven or more items displayed as a symbol of fortune and thanksgiving called “Haft Seen” in Iran and “Thal Bharun” in Kashmir. The difference between Iranian “Haft Seen” and Kashmiri Pandit “Thal Bharun” is that while in Iran, items are displayed on a table, among Kashmiri Hindu Pandits, the items are displayed in a platter called ‘Thal” in Koshur language. The composition of seven or more items displayed varies according to local customs but some common items include coin, pen, grain, mirror, holy book, etc., each having a significance and meaning of its own. Kashmiri Pandits attribute the celebration of “Thal Bharun” and Navreh to the Rig Vedic origin of the Kashmiri Hindu Shaivite community. Interestingly, Kashmiri Pandits are the only Hindu community that celebrates this Persian Iranian festival of Nawroz, which many anthropologists and historians allude to the presence of Zoroastrian or a modified form of Zoroastrian faith in Kashmir valley, often called “Avestan” or Eastern Persian culture that was spread over present-day Afghanistan, Tajikistan, Pashtun parts of Northern Pakistan and Gilgit Baltistan. The surviving traces of Nawroz means that ancient Kashmir was also part of this extended Eastern Persian cultural realm.
In Iran, the festival of Nawroz, which was the main festival of ancient Zoroastrian rulers, continued to be celebrated by ordinary people as well as royalty even after the advent of Islam. While many Zoroastrian festivals faded away from Iran, the Persian New Year festival of Nawroz continued its uninterrupted patronage by the Iranian Muslim royalty and ordinary Iranian people.
The festival of Nawroz is widely celebrated by Shia communities all over the world but it is not restricted to any one particular Islamic sect. The festival is also the most important secular cultural celebrations among Sunni Muslim communities of Central Asian nations like Tajikistan, Uzbekistan, Kyrgyzstan, Turkmenistan and Kazakhstan, where it is marked by the preparation of special feasts and days of wide-scale music and dance by ordinary people as well as that organized on a grand scale by the government on a national level that includes parades.
Similarly, the Pashtun Sunni Muslim community of Afghanistan and Pakistan also celebrate this festival by feasting, dancing and singing. The festival is also celebrated by the Chinese Turkic Uyghur Sunni Muslim community from Xinjiang (East Turkestan) province and the Kurdish Sunni Muslim community in Iraq and Turkey, where its wide-scale celebrations have been revived by ethnic Kurds of the younger generation to take pride in their glorious historic cultural legacy.
Even in Kashmir valley the Muslim community, especially Kashmir valley’s Shia community celebrate Nawroz on a big scale by preparing special meals of fish and lotus stem (Nadru), wearing new clothes, frequenting Kashmir’s famed gardens and undertaking family tours on shikaras and most importantly planting new trees. It is a way of celebrating man’s ties with nature and thanking God and Mother Earth for its limitless bounty.
The festival because of its secular and pre-Islamic origin has come under attack from conservative and orthodox religious elements, who have declared the festival as un-Islamic. But most countries including Iran, Central Asian Sunni countries and Afghanistan have largely ignored these dictates and Muslim communities in these countries celebrate it widely almost on the scale of celebrating two Eids as part of paying tribute to their historic cultural legacy and heritage. Given the cultural significance of this festival across Central and South Asian nations, the United Nations also declared the marking of ‘International Nawroz Day” as a cultural legacy of entire humanity.
In Kashmir valley, the significance of Nawroz or Navreh lies in the age-old secular spirit of Kashmiriyat, where Hindu Shaivite and Sufi Islam, as well as Shia and Sunni brotherhood all, come together to welcome the advent of spring after months of harsh winter in a non-religious manner in the true spirit of one Koshurness that encompasses all religions and sects of Kashmir. It is a pity that the celebrations of this wonderful festival that is an important part of Kashmiri culture have scaled down in recent times due to political turmoil. It is high time that we, the people of Kashmir, once again strive to revive this amazing secular festival that marks the celebrations of the beauty of Kashmir and the communal and sectarian harmony of Kashmiri people that is the real hallmark of Kashmiriyat.
The author reached @Javedbeigh across social media platforms.